The first-ever Ramayana to be written in a regional language, the Bichitra Ramayana claims a special place in the larger tradition of Ramayana writing as much for its independent retelling practice as for its indigenous, secular distinctiveness. Originally written in Odia in the mid-fifteenth century by Siddheswar Das (later known as Sarala Das), it owes its origins to the ‘Uttarakanda’ of Valmiki Ramayana. Its great departure and divergence from the master text shows that it has an agenda and politics of its own, demonstrated so powerfully that it makes the original invisible. Rich with folklore and legends and composed in the oral tradition, the Bichitra declares itself as a text for the layman. The voice of the common people supercedes the voice of the wise; the natural replaces the rational; the religious paradigm is substituted by a secular identity, and the mind is overtaken by the heart. The chief attraction of the Bichitra is the issue related to the position of women in a patriarchal society and the relationship between the two sexes.